Monks, Merchants, Samaritans, Spies: A Story About The Harvard Crimson, a Cambodian Temple, a Trappist Monastery, and a New Delhi Satellite City
Every article that has ever appeared in The Crimson’s pages, going back to the paper’s founding in 1873, is online — not scanned, but fully typed. Anyone who cares to look can find the results of the Harvard-Yale game of 1887, for example, simply by searching for it on The Crimson’s website. It took a concerted effort for those past editions to be put online. But nobody seemed to remember anymore exactly how or when that effort had taken place. Had it really been monks? No one could tell me.
Until this year, the spring of 1970 appears to be the only semester in Harvard’s history during which the College offered a schoolwide pass-fail option. Now, the spring 2020 semester has become the second. The circumstances surrounding each decision, however, are more different than they are similar.
The Harvard Communist was published by Harvard’s Youth Communist League in the 1930s and 40s. While the publication initially served as a platform for communist ideologies, it later transitioned into a collection of succinct news items, informed by communist analysis.
In the early 20th century, an unlikely set of clubs coalesced into a vibrant outlet for debate on Radcliffe's campus.
Activists Louise Thompson, Corrine Coleman, Colette Price, and Kathie Sarachild dining in October 1987 at the Park Ave. Christian Church in New York City.
In 1971, a group of protestors occupied a Harvard-owned building on Memorial Drive. To them, the building stood as a symbol of the University's failure to listen to both its own community’s demands for a women’s center and the surrounding neighboring Riverside community’s need for affordable public housing.
This year marks the 50th anniversary of Sesame Street. In between performances from the show’s beloved cast, Harvard affiliates recount what are, to many, little-known stories about the longstanding ties between Harvard and Sesame Street.